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29 Why are you[a] scorning my sacrifice and my offering that I commanded for my dwelling place?[b] You have honored your sons more than you have me by having made yourselves fat from the best parts of all the offerings of my people Israel.’

30 “Therefore the Lord, the God of Israel, says, ‘I really did say[c] that your house and your ancestor’s house would serve[d] me forever.’ But now the Lord says, ‘May it never be![e] For I will honor those who honor me, but those who despise me will be cursed! 31 In fact, days are coming when I will remove your strength[f] and the strength[g] of your father’s house. There will not be an old man in your house!

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Footnotes

  1. 1 Samuel 2:29 tc The MT has a plural “you” here, but the LXX and a Qumran ms have the singular. The singular may be the correct reading; the verb “you have honored” later in the verse is singular even in the MT. However, it is more probable that the Lord here refers to Eli and his sons. Note the plural in the second half of the verse (“you have made yourselves fat”).
  2. 1 Samuel 2:29 tn Heb “which I commanded, dwelling place.” The noun is functioning as an adverbial accusative in relation to the verb. Since God’s dwelling place/sanctuary is in view, the pronoun “my” is supplied in the translation.tc The LXX reads “Why did you look at my incense and my sacrifice with a shameless eye?” The LXX may have read the first verb as being from the root נָבַט (nabat) “to look at” rather than the rare בָּעַט (baʿat) “to kick.” And the final consonants of מָעוֹן (maʿon) are easily confused with עַיִן (ʿayin). But the rest of the variation appears inexplicable as a copying error from either direction.
  3. 1 Samuel 2:30 tn The infinitive absolute appears before the finite verb for emphasis.
  4. 1 Samuel 2:30 tn Heb “walk about before.”
  5. 1 Samuel 2:30 tn Heb “may it be far removed from me.”
  6. 1 Samuel 2:31 tn Heb “chop off your arm.” The arm here symbolizes strength and activity.
  7. 1 Samuel 2:31 tn Heb “arm.”